Conditions and circumstances of one’s soul, can describe the character that will emerge from it. And one’s anxiety level, a significant impact on the emergence of bad morals. Imam Syahrarwardi (Ghazali Towards the True Believers, 1994) says, that the servant of God is only possible to achieve a real degree of humility, if the contemplation of divine light began to shine in his heart. When the hoax arrogance faded soul, he was a gentle, obedient to God and respect for human beings.
Mentioned in a hadith, a man said to the Prophet Muhammad, “Give me some advice.” Then he said, “Fear God, wherever you are.” He said, “Add again.” The Prophet said, “the sin Iringilah goodness, it will undoubtedly terhapuslah sin. “The man again said,” Increase again. “The Prophet replied,” accompany humans, with good morals. “(Narrated by Tirmidhi and Ibn Hanbal)
To get an idea about the state of self, one can only identify good and bad condition of his soul, if he knows that the opposite situation exists in his soul. According to al-Ghazali, the opposite characteristics to be used to cure the bad morals, the dose must be determined. The soul is less than perfect and clear, should be pursued to find flaws perfection of his soul.
In the case of drug addiction, bad moral effect of addiction in itself will be known after he realized that anxious mood, which describes the fragility of the real life conditions. And that due to lack of self-surrender (tawakal) the addict to the source of the power of the Most Great, Allah SWT. Until the bad effect on her relationships with others, which is reflected in assertive behavior.
Anxiety can be overcome by drawing nearer to Allah, who among them through worship. With worship, someone will terseimbangkan sense and all the emotions themselves. With consistency remembering God at all times, and exposes himself to his heart and soul, an addict will get the spiritual and psychological treatment. When interacting with God, through worship, he will be liberated from the loneliness and emptiness of the spirit.
Musfir Said ibn az-Zahrani (Counseling Therapy, 2005) revealed, in the remembrance of Allah in worship as well as outside of worship, the growing sense of closeness with God’s heart. People who do that will always put their trust in Him. With worship, people will not feel lonely in the world, or excluded from society.
If the addicts who are undergoing the process reaches the stage of recovery, it will grow in him a sense of security and peace of mind. Which in turn can release them from all causes of doubt, fear, sadness, anxiety and ultimately ourselves.
The people who put their trust, their principal capital is devoted to God. They will be tolerant and far from the thoughts of a troublesome tangle themselves, until they can live peacefully, without any interest being undermined. They will not feel the loneliness in the world, and will not have difficulty in interacting with others honestly and openly.
They are the strong and free. Worldwide as their king, and the temptation to worship without hindrance. Because every time and place for them just the same, does not influence anything. Because they are the principal capital tawakal to God.