Friday sermon Sheikh Abdur-Razzaq al-Badr Hafizhahullah-
Verily all praise is for Allah. We praise, ask for help, begging forgiveness, and repent to Him. We also seek refuge in Allah from the evil passions and evil deeds, we are. Any person who shall be guided by God then nothing can be misleading. And anyone who was misled by his then nothing else can give instructions to him. I bear witness that there is no true god except Allah alone, no partner to Him. I also bear witness that Muhammad is His servant and messenger, may salawat (praise) is always terlimpah him, all the followers and all his companions, as well as many safety may always devoted to them.
Amma ba’du,-O those who believe, O servants of Allah, fear Allah ta’ala you, because he who have fear of Allah, Allah will keep him and menunjukinya the goodness of religion and world affairs. Then, you know, may God bless you-actually favors of Allah jalla wa ‘ala is enormous, infinite bilangannya and not limited in size. Allah says (which means), “If you try to count the favors of Allah, you will not be able to menghingganya.” (Surat Ibrahim: 24). Truly Allah favors jalla wa ‘ala of the most noble, his enjoyment of the most glorious, and His gift is the greatest pleasures of faith. That’s the greatest pleasure and greatest gift of Allah wa ta’ala tabaraka to whomever He wills of His servants. Jalla Allah wa ‘ala says (which means), “God is what makes faith feels good to you, make her look beautiful in your hearts, and that makes you hate to disbelief, wickedness, and disobedience. They are the ones that straight. A virtue and the pleasure that comes from Allah, Allah is Knower, Wise. “(Surat al-Hujurat: 7-8)
O servants of God, faith is a cause for happiness in the world and the hereafter. With that faith, a will can feel the tranquility and serenity, courage and peace of mind. Peace and happiness of the human soul would be obtained with it. Similarly, the delights of the world and the hereafter will tergapai him. Allah says (which means): “Whoever works righteousness, both from the men and women, while he was a believer, then we will give him a good life, and we will reward them with a better reward than what they do. “(Surat an-Nahl: 97)
With that faith, O servants of Allah, will get the pleasure of heaven and all the great, great gift, and giving an abundance that is in heaven. With that faith, O servants of Allah, will reach the safety of all the torments of hell and a very hard and very painful punishment therein. With that faith, O servants of Allah those who believe will be able to feel the pleasure of looking at the face of the Most Venerable Rabb Subhanahu wa ta’ala, while the greatest pleasure was pleasure to be gained by those who believe. Allah says (which means), “On that day, shining faces, they looked to his Lord.” (Surat al-Qiyamah: 22-23). The Prophet sallallaahu ‘alaihi wa sallam said to steer the conversation to those who believe, “Surely you will surely see your Lord on the Day of Resurrection as you see the moon at the full moon night, you do not have to jostle to see it.”
Enjoyment of faith, profit, and its influence to those who believe not count the number and size. In fact, the whole pleasure and goodness that obtained in the world and the next, then it is all the fruit and result of faith. While all the ugliness and the disenfranchised of the human disaster in the world and the next, then it is all the fruit and the results are picked from the tree of faith. Therefore, O servants of Allah-a must for every believer who has been a pleasure faith and be guided by him for this religion, it should cling to him more, keep and maintain. Should he ask the Lord, Most Gracious jalla wa ‘ala to confirm him in it until death arrives. Allah says (which means), “God will uplift the people themselves by saying a firm believer in the life of the world and the Hereafter. Allah mislead people who do wrong and do whatever God wills. “(Surat Ibrahim: 27)
Then, O servants of Allah-the real belief that the provision of the noblest and most majestic as described in the Qur’aan and the Sunnah of His Prophet sallallaahu ‘alaihi wa sallam. If anyone wants to learn the nature of faith should he go into the Qur’aan al-’Aziz and the hadiths of the noble Prophet sallallaahu’ alaihi wa sallam. With reference to the particulars contained in the Scripture and as-Sunnah and follow the translation of those under the auspices of the two that he would be able to learn the faith. Jalla Allah wa ‘ala said unto his glorious Apostles’ alaihis salam was sholatu (which means): “Thus We have revealed to the spirit of Our command, before you do not know what that book, and what is faith, but we make it as light that we use to anyone who leadeth We desire among Our worshipers. Surely, you really show the right path. “(Surat al-Shura: 52). With the Scripture and as-Sunnah and the translation of which is under the auspices of both the believer’s faith will be able to learn properly. So we need really big-O servants of Allah, to study the faith and its teachings draw as contained in the hadiths of the Prophet which noble ‘alaihis salam was sholatu and always follow the guidance of the words of Allah wa ta’ala tabaraka.
I would like to invite you, O my brothers, to reflect for a moment the case is very important that we should look through some of the hadith of the Prophet sallallaahu ‘alaihi wa sallam who testified concerning the faith. Among the ahaadeeth about faith, O servants of Allah are mentioned in the hadith second Saheeh (Sahih Bukhari and Sahih Muslim, pent) of Umar bin al-Khatthab radhiyallahu’anhu in the story of the arrival of Gabriel ‘alaihis salam to the Prophet sallallaahu ‘alaihi wa sallam. In the hadith it is mentioned that Jibril told the Prophet sallallaahu ‘alaihi wa sallam, “Tell me about your faith.” Then he replied, “That ye believe in Allah, His angels, His books, His messengers , the final day, and you believe in destiny of good and bad. “The great Hadith shows that faith that has main points and principles of the six main solid faith: faith in God tabaraka wa ta’ala, to the angel- him, to his books, to his Apostles, to the end of the day, and the fate of good and bad. Explanation of these issues can be found at length in the books of Aqeedah.
Among the ahaadeeth which speak of faith, O servants of Allah, the messenger of Bani Abdu Qais hadith mentioned in the two Sahih from Ibn Abbas that the messenger that tells radhiyallahu’anhuma of Bani Abdu Qais came to the Prophet sallallaahu ‘alaihi wa sallam. They said, “O Messenger of Allah, verily in our area with the area you are among the heathen tribes of Mudar, so it makes us unable to see you but only in illegitimate, then enjoin us with a brief and concise message to proclaim our to people who are behind us so that later on with it we can get into heaven. “So the Prophet ‘alaihis salam was sholatu said,” I command to you to have faith in God. “Then he asked them,” Do you know , what is meant by faith in God? “They said,” Allah and His Messenger know best. “He sallallaahu ‘alaihi wa sallam said,” Faith in God it is that you testify that there is no true god except Allah and Muhammad is the messenger of Allah, while he counted one with his finger-and establish prayer and pay zakat, fasting Ramadan, and should you give up one-fifth of the spoils of war. “
In the hadith of the Prophet sallallaahu ‘alaihi wa sallam interpret the faith with deeds born. In the Gabriel Hadith interpret the faith with his beliefs liver. Whereas, in the hadeeth of the messenger Abdu Qais was his interpretation of the faith with deeds born. This hadeeth indicates that both describe the faith that is composed of the true faith and beliefs are embedded in the heart, and faith is also composed of members of the deeds of the body that is holy deeds and obedience to be able to draw closer to God. The most important case of the element of faith that seems to say it is the creed of two sentences, establish prayer and pay zakat, fasting Ramadan, and pilgrimage to the House of al-Haram. So, you know, O servants of God, that prayer is part of faith, fasting is a part of faith, the faith practice regular charity, Hajj is also a part of faith, even the whole matter had been covering the five pillars of Islam are all part of faith, as mentioned in the hadeeth of Ibn ‘Umar radhiyallahu’anhuma that the Prophet sallallaahu’ alaihi wa sallam said, “Islam is built on five things; creed la ilaha illa Allah wa anna Muhammadar Messenger of Allah, establish prayer, give charity, bepuasa Ramadan, pilgrimage to the House of al-Haram. “
Among the faith that is required-O servants of God is to love the noble Prophet sallallaahu ‘alaihi wa sallam and promote love for him in the love of self or love of the precious objects, as well as in the love of parents, children, even the whole human being. It was as set out in two books of sahih hadith that the Prophet sallallaahu radhiyallahu’anhu Anas’ alaihi wa sallam said, “By the One that my soul was in his hands, not believing any one of you to love me more than parents, children his sons, and all mankind. “In the Sahih Bukhari narrated that Umar ibn al-Khatthab radhiyallahu’anhu said,” O Messenger of Allah, by Allah, indeed I love you more than anything but myself. “So he sallallaahu ‘alaihi wa sallam said, “Not one of you faithful until he loves me more than himself.” radhiyallahu’anhu Umar also said, “By Allah, indeed you are now more than I love myself.” Then he said, “Well, The new right now, O Umar. “Love to the Prophet sallallaahu ‘alaihi wa sallam is not just expressed by the verbal utterance, but it must be realized by obedience to the Prophet sallallaahu’ alaihi wa sallam in anything that he commanded, always justifying what he preach , and refrain from anything that he forbid and prevent, as described by the Most Noble Lord in His word tabaraka wa ta’ala (which means): “Say: If you truly love Allah then follow me, Allah will love you and forgive your sins. Allah is Forgiving, Merciful. “(Surat Ali ‘Imran: 31)
Included in the belief that mandatory-O servants of Allah, which is good for you love your brother as a fellow believer what you like for yourself. Thus jealousy, envy, and revenge, it’s all a matter of reducing the faith. Instead, you should prosper your heart with feelings of loving kindness for your brothers who believe. The Prophet sallallaahu ‘alaihi wa sallam said as stated in the two books of Sahih and other hadith of Anas bin Malik radhiyallahu’anhu that the Prophet sallallaahu’ alaihi wa sallam said, “It is not one of you faithful until he loves for his brother what he loves for him. “In another report with the addition,” That is good. “
Included in the faith, O servants of Allah, is to maintain the mandate. There is a history of the Prophet sallallaahu ‘alaihi wa sallam, he said, “Not perfect faith in those who are not trustworthy.” Amanah-O servants of Allah, including guarding against religious teachings by always obedient to the Lord of Alamin and run the command- His command tabaraka wa ta’ala and abstain from His prohibitions. Mandate also includes the right of a fellow servant of God, by keeping the rights of others, deliver the goods deposited, away from the betrayal, abandon fraud, and leave the various types of other mu’amalah incorrect.
Included in the faith as well-O servants of Allah, is to leave the things forbidden and to distance themselves from heinous acts and munkar. Hence the Prophet sallallaahu ‘alaihi wa sallam said, “It is not an adulteress adulterous adultery when he was in a state of perfect faith. It is not a thief steals when he stole in a state of perfect faith. The wine drinking is not a perfect faith in the state when he drank. It is not a seizing of valuables so make others shine their eyes to him when he does it in a state of perfect faith. “This hadith shows that immerse themselves in this disobedience, disobedience and major sins do cause loss of faith is required. So that the action leaves adultery, do not drink The wine, do not rob, do not steal, it’s all part of the faith which is required by God tabaraka wa ta’ala to His servants. Any person doing any of the matters that have reduced the necessity of faith in accordance with the level of sin that he is doing and is directly proportional to the level of immorality that she is doing.
Included in the faith as well-O servants of Allah, is repent to God, Inabah to God, and return to God. In fact this is something that is loved by God jalla wa ‘ala to be done by His servants. God opened the door to repentance and Inabah them. He is the One Who said (which means), “Say to My servants who have exceeded the limits to himself: Do you despair of the mercy of God. Verily, Allah forgives all sins. Verily He is Oft-Forgiving, Most Merciful. “(Surat az-Zumar: 53)
Case shall the other for us, O servants of Allah, is should we keep faith with a vengeance and we nurture it with the best. That’s the real jewelry and beauty essentials. One of the prayers that are offered by the Prophet sallallaahu ‘alaihi wa sallam is, “O Allah, adorn us with the jewels of faith and make us the people who provide guidance and always walking on a lead.”
I say as what you listen, and I ask forgiveness to God for myself and also for all the Muslims from all sin. Ask for forgiveness to Him, He will forgive you. Verily He is the Oft-Forgiving, Most Merciful.
Praise be to Allah, Who is so great and so extensive his good gifts, the Most Gracious, Most give pleasure. I bear witness that there is no true god except Allah alone no partner to Him. And I bear witness that Muhammad is His slave and His Messenger sallallaahu ‘alaihi wa’ ala as-habihi alihi wa wa ajma’in sallama tasliman katsiran.
Amma ba’du,-O servants of Allah, fear Allah ta’ala. Furthermore, among the other great hadiths that explain the faith that is the hadeeth about the branches of faith. A hadith is so great and has a very noble position, as listed in the two Sahih and in addition both from Abu Hurayrah radhiyallahu’anhu of the Prophet sallallaahu ‘alaihi wa sallam, he said, “Faith is over seventy branches, the highest are the words la ilaha illa Allah, and the lowest is to remove distractions from the road. And shame is a branch of faith. “This great Hadith-O servants of Allah, show that there is faith that is in the heart, there is also located in the oral, and some are located in the actions of the limbs. The highest faith is saying la ilaha illa Allah, the sentence was pronounced by the liver in the form of belief, and orally in the form of spoken word accompanied lafadz and the science of meaning, an understanding of its legal content, as well as the realization of the purposes contained therein. So here’s the confession of faith is the most important and highest position.
Including faith anyway, get rid of interference from the road. A charity that God loved jalla wa ‘ala and the culprit will be rewarded with a reply as much as possible, especially if there is a culprit in the hearts of the good feelings of love for his brethren fellow believers. There is history in the Book Sahih of the Prophet sallallaahu ‘alaihi wa sallam, he said, “There’s a man who passed a thorn-tree branches lying in the street, pent-then he said,’ I’m not going to let this thing lying in the street the Muslims so that they are not offended by it. ‘Then he was to get rid of it out of the way, thank God for the offense, then God put it into heaven. “
Including also the faith, acts in the liver. One type of action (charity), the most glorious in the heart it is a shame. Shame is a branch of faith. The biggest shame is the shame of the Lord of Worlds and creator of all creatures, Essence Its always see you when you are in a state of standing, the One Who was not hidden from him for a case was on earth and in heaven. Shame to God jalla wa ‘ala, by keeping the head and what is thought in it, keeping the stomach and what goes into it, and keeping in mind the death and old age. Feelings of shame that will make you always maintain obedience to Allah and keep away from what is forbidden unto God tabaraka wa ta’ala. Prophet ‘alaihis salam was sholatu said, “Verily one case a man of prophetic teachings, first of all is: if you do not have any shame then Act as you please.” If shame is present in humans, the goodness is still there. If it’s a shame there was not any good then vanished. We seek refuge in Allah from him. Reflect-O servants of Allah, the hadiths narrated about the faith of the noble Prophet ‘alaihis salam was sholatu, indeed it was meant to understanding, applying and work with him.
Truly I ask God jalla wa ‘ala with the names of his The Beautiful and the properties of the Most High him to realize that faith in me and yourself, may Allah beautify ourselves and yourselves with faith jewelry. May God make us, including His servants that fear Allah. May Allah improve us our religion, that it is the principal guardian of our business. May Allah improve our world affairs, the world was a place of our livelihood. May God our next fix, he is back where we are. May Allah make the rest of our lives as an adjunct in all goodness, and make death a retreat for us from all evil. I also asked him jalla wa ‘ala to confirm us in the faith.
O God, to Thee is our surrender, to You is our faith, to Thee we trust, is, to you is our repentance and obedience, and because of your help is us against the enemy (religion). We seek refuge with Your glory that is true there is no god but You, do not we lead astray. You are the All-Living and never dies, while the jinn and the men must die. Convey salawat, may God keep you, the whole human priest and a preacher calling to the faith, Muhammad bin Abdullah. As ordered by Allah to you in His Book, Allah says (which means): “Verily Allah and His angels salawat to the Prophet, oh the people who believe in him and pray for salawat Convey real salvation for him.” ( Qs. al-Ahzab: 56). The Prophet sallallaahu ‘alaihi wa sallam also said: “He who bersalawat me once that God will bersalawat him ten times.”
Ya Allah, bestow praise Muhammad and the followers of Muhammad as a compliment that you bestowed upon Ibrahim and the followers of Ibrahim, verily You are Praiseworthy, Most Venerable. Bless Muhammad and the followers of Muhammad as you have given the blessing of Abraham and the followers of Ibrahim, verily You are Praiseworthy, Most Venerable. Ya Allah, ridailah khulafa’ur-Rashidun priests who walk on the instructions, namely Abu Bakr as-Siddiq, Omar al-Faruq, an-Nurain Dzu Uthman, and father of two nephews of the Prophet, namely Ali. Then ridailah O God, the friend of all, the tabi’in and also those who follow them well until the Hour comes. Ridailah we are together with them, thanks to the grace, mercy, and kindness from thee, O glorious Essence Best of the noblest figures.
Ya Allah, glorify Islam and the Muslims. Ya Allah, glorify Islam and the Muslims. Ya Allah, glorify Islam and the Muslims. Hinakanlah polytheism and the polytheists, destroy the enemies of religion and keep the territorial integrity of this religion, O Lord of the universe. O God, pour out the security for our country. O Allah, fix our leaders and holders of our affairs and make the government compels us as people who are always afraid of Thee and fear thee and seek thy good pleasure, O Lord of the universe. O God, give to the leaders of our affairs taufik to what you love and you ridai, help him in goodness and piety, and he make straight in the sayings and deeds, O Essence owner of greatness and glory. Ya Allah, give taufik to all the Muslim governments to carry out Thy book and follow the Sunnah of the Prophet Muhammad Thy sallallaahu ‘alaihi wa sallam. O God, grant unto the souls of our piety and purify it, Thou art the ruler and guardian over him. Ya Allah, we beg of Thee guidance and piety, the preservation of purity, and adequacy.
O Allah, forgive all our sins, small or large, the first and the last, visible and hidden. O Allah, forgive us, forgive our parents, and Muslimat Muslims, the believers men and women, both living and dead. O Allah, forgive the sins of the perpetrators of the Muslims and accept the repentance of those who repent. Establish health, strength, and overall safety of the Muslims. O Allah, remove sorrow from the soul the grief-stricken people among the Muslims. Deliver distress of people who were in trouble, pay the debts of people are trapped in debt, heal the sick among us and the sick among other Muslims. Pour out thy compassion to people who have died between us and the Muslims who had died the other.
O God, make peace with disputes that exist between us, we caution satukanlah, Guide us the streets of salvation, and we remove it from the darkness into the light. Bless our sight and hearing problems, food, property, wives and our offspring. Make us always blessed wherever we are. O our Lord, give us good in this world and good in the Hereafter, and guard us from the torment of hell. O servants of Allah, remember Allah, Allah remember you. Thank Him for His bounties He will add to your pleasure. And remembrance of Allah is the greatest case. Allah knows whatever you do.
