Here are the hadiths which the author describes the pattern of true Islamic brotherhood. Hadiths are redacted from the book Al-Musnad Imam Ahmad Li l-emergency issue Ibn Hanbal l-Fikri year 1411 H. or 1991 AD, vol 1 (when all there are 10 volumes and – according to ust ‘Abdullah Muhammad Darwisy who gave his notes – a total of 27 718 Hadith). If the hadiths of the edits are not perfectly describe the pattern of Islamic brotherhood, hopefully later on the author or someone in between the brothers believers, given the Tawfiq to refine. May be useful.
Ibn ‘Abbas r.a. recalled: “When the idolaters are planning to kill the Prophet Muhammad, ‘Aliy ibn Abi Talib ra willing to sacrifice his soul to the Prophet wearing a blanket to sleep and slept in the bed of the Prophet, to Abū Bakr ra which came about to meet the Prophet in his room, did not know who slept in the Prophet’s bed was ‘Aliy, because it Abū Bakr said to’ lie Aliy the middle of it: “O Messenger of God.”
Abū Bakr realized when ‘Aliy said: “Verily the Prophet Allāh has gone to the Bi` r Maimun. Meet him there. “Then Abū Bakr to the Prophet and drove off into a cave with him.
That night ‘Aliy target stoning unbelievers who think that people who were sleeping Prophet Allāh, until he was writhing in pain. Nevertheless, he remained enveloped, especially the head, with a blanket sleeping prophet, did not move at all, until the dawn ahead. (Musnad ‘l-Abdillah ibn’ Abbas hadith numbers 709 pages 3062 (709/3062) and 710/3063).
In another story that Ibn ‘Abbas said that when Allāh SWT plot plan to inform Quraish of His Messenger, that very night ‘Aliy sleep in the bed of the Prophet, while the Prophet himself was soon heading for a cave. (Musnad ‘l-Abdillah ibn’ Abbas 744/3251).
Abū Bakr r.a. said to the Messenger of Allah, when they both are in a cave: “If only one of the hunters we were looking towards the bottom of his feet, surely he would see us.” Then the Prophet said: “Aba Bakr! Do not you believe, between two people, Allāh is the third? “(Musnad Abi Bakr al-Siddiq ra 19/11).
Abū Bakr accompanied the Prophet about his journey move: “We walked all night, and never slept during the day or night, so we should help each other to stay awake and walk upright.
One time, my eyes saw a shade that we can make a place to rest for a moment. Then I take refuge in the shadow of a boulder. I first prepared it for the Messenger of Allah, and kuhamparkan a cloak and said: “Trying to lie down, O Allah’s Apostle.” So he was lying.
I myself around to check, if there’s one of those people who were chasing us around the place, but I met only a herdsman.
I asked him: “Working on whom thou, O young man?” He said, “In a Quraysh,” and when he mentioned his name, I know him. Then I asked: “Is it from the sheep gembalaanmu exist that can be milked?” He said, “There.” So I asked: “Can you memerahkannya for me?” He replied, “Yes.”
I also asked him to take a goat, then sprinkle the water around her nipples and the container penampungnya, clean of dust, and asked him to cook it first drinking utensils, and then milk the taste.
I then cool glass of milk. When cold, I take it to the Messenger of Allah which is still lying. I said: “Drink, O Allah’s Apostle.” He drank too much, until I was happy to see it.
Then I asked: “Are you ready to move on again?”
So we continued on, in the midst of persecution of people who continue to hunt us down, and none of them can find us, except Suraqah ibn Malik ibn Ju’syam, which we hunt on horseback.
I said: “Ya Rasulallah, that he was a person who pursues you, he’s already found us.” He said: “inna tahzan lā llāha ma’anā, do not worry, Allah is with us.”
When he was getting close distance, about 1, 2 or 3 spears, I say again: “O Allah’s Apostle, that he is a person who pursues you, he’s already found us,” and I cried. He asked: “Why are you crying?” I replied: “By Allāh, I cried not because of fear for the safety of myself, but for your safety.” (Musnad Abi Bakr al-Siddiq RA 16/3. As retold by Al-Barra `ibn ‘Al-Anshāriy Āzib ra).
Az-Zubair ibn-l ‘Awwam r.a. recalled: “My mother took two pieces of fabric. He said: “These two pieces of fabric that I brought for my brother, Hamzah, because the news has reached me killed. We kafani him with two strands of this fabric. “
We went with two pieces of cloth to mengafani Hamzah. Arriving at the destination, we look at the back there is an Ansar Hamza who was also killed. We then take care of it as we did for Hamzah. We feel inferior and ashamed if we mengafani Hamzah with two pieces of cloth, but for the Ansar is not even one piece of fabric to mengafaninya. Therefore, we decided that our two pieces of cloth for one to Hamzah, one for the Ansar, and when the cloth is one greater than the other, we cut and sew, so Hamzah and the Ansar were equally shrouded in a cloth equal. (Az-Zubair ibn Musnad l-’Awwam r.a. 349/1418).
‘Umar ibn Khattab l-r.a. tells his son, Hafsah widowed by her husband, Khunais or Hudhayfah (narrator doubts about his name) ibn Hadzāfah, a friend of the participants of Badr ra.
“Then I,” said ‘Umar,’ meet ‘Uthman ibn’ Affan, asked him to marry Hafsah, but ‘Uthman declined to be smooth. I also met Abū Bakr next day, and ask the same thing, but he did not respond to my request. Then, a day after that, the Prophet s.a.w. courtship convey to me, so I told him to marry Hafsah.
When I was reunited with Abū Bakr, I ask you not respond to his request to marry Hafsah, then replied: “Surely no one is keeping it to respond to your request, but I have heard the Messenger of Allah Hafsah mention, and I do not want to unlock the secrets he is. So if he does not marry Hafsah, surely I would marry her. “(Musnad Abi Bakr al-Siddiq ra 37/74. As retold by Ibn ‘Umar).
‘Uthman ibn’ Affan r.a. friend told me that all is very sad, the death of the Prophet, until some of them fell into anxiety, and I said ‘Uthman, was one seorangnya. I can only sit solitude.
At that moment, “Umar past me and say hello to me, but I did not realize it. ‘Umar went by, until when he met with Abū Bakr, he said: “Anehkah think, when I passed by’ Uthman and say hello to him, he did not return my greetings?”
Then Abū Bakr and ‘Umar see me, and say hello to me. Abū Bakr then said: “Your brother, ‘Umar, came to see me, and told that he has passed you and say hello to you, but you have not returned his greeting, then what will stop you returned his greeting?”
So I said ‘Uthman, said: “I do not do that.” But’ Umar said: “Not. For the sake of Allāh, you really have to do so. You are always ignored me, O Bani Umayyad. “I also said:” By Allāh, I did not realize that you’ve passed me and say hello. “
Abū Bakr said: “‘Uthman true. But what makes you so busy, to notice the passage of ‘Umar? “I said:” Doom. “(Musnad Abi Bakr al-Siddiq ra 23/20 and 25/24. As retold by a Rijal and Expert Fiqh of Ansar ra ).
Sa’ad ibn Abi Waqqāsh r.a. recalled: “I met ‘Uthman ibn’ Affan Mosque. I’d say hello, but he did not respond even though her eyes looked at me completely.
I immediately went to Amīru l-Mu `minīn ‘Umar ibn Khattab l-, and I asked twice:” Ya-Mu `l Amira minīn, whether there has been a new thing in Islam?” He replied, “No. What is this? “I said,” No. There is not nothing but I had met ‘Uthman in the mosque, and then I said hello to him, but he did not respond even though her eyes looked at me completely. “
‘Umar then asked someone to call’ Uthman. Having come, ‘Umar asked him: “What is stopping you to answer this greeting your brother? The word ‘Uthman: “I do not do that.” Sa’ad said: “But you do have to do so. I swear. “
Then once described what happened, ‘Uthman also remember: “Yes I do. I beg forgiveness of Allāh and repent to Him. Before you did meet with me, and then my mind was preoccupied by a phrase that I heard from the Prophet. For the sake of Allāh, what was I thinking it really has taken my eyes and my heart. “
Sa’ad said: ‘I’ll tell you the same case as that happens, that the Messenger of Allah had promised to explain to us the best of prayer, but then came a A’rab, then beliaupun busy with it.
Finished his business with the A’rab it, he straight away. I followed him, and when I quickened my pace in order to precede him, my foot slipped, until I fell.
Prophet s.a.w. came over and asked: “Who is this? Is-haq Abū? “I said,” Yes, O Allah’s Apostle. “He said:” Do you have a purpose? “I replied:” No, by Allāh, unless you never want to explain to us the best of prayer, and then came an A ‘rab, and you are busy with it. “
He said: “Oh yes, yes. Best of prayer, prayer Dzu n-Nun, when he was in the belly of the fish haut, which is la ilaha illa anta subhanaka inni kuntu zh-zhālimīn mina. There was not a Muslim who prays with the prayer to his Lord, under any circumstances, but certainly diijabah. “(Musnad Abu Is-haq ibn Abi Saad Waqqāsh ra 360/1462).
Fatima r.a. Abū Bakr never met, and ask for part of Sadaqah Medina, Fadak land, and the fifth of the shares of Khaibar the Prophet rights when he was alive. Fatima considers it as an inheritance of the Prophet, so he, as the son of the Prophet, was entitled to a part of it.
At that time, Fatima said to Abū Bakr: “You are entitled to receive inheritance from the Prophet, or his family?” Abū Bakr answered: “No, I do not have the right, the right is the family.” Fatima was also asked: “Who are you inherit, if you died? “Abū Bakr answered:” My parents and my family. “Then Fatima asked:” So why did we not receive the right part of the Prophet during his life? “
Abū Bakr said: “I have heard the Messenger of Allah said:” Verily, a prophet is not inherited, that we leave is Sadaqah, and the family of Muhammad just may eat of the sadaqah treasure. “And I also have heard, the Prophet said:” Verily, Allāh if it has been feed a prophet, he would hold it for later. “And I, for the sake of Allāh, would not recommend to a case, which I know Allah has prevented her from the suit. Surely none of the things which the Prophet did, except I was doing, and I’m really scared if there are things which he amanahkan, but I ignored it. “
Then Abū Bakr said: “I, for the sake of Allāh, will never change any provisions of the Prophet has halalkan Sadaqah which you are entitled to, and I’m really going to fulfill it for you, as has been done by the Prophet. Medina then on to the Messenger of Sadaqah that, ‘Umar had handed it over to’ Aliy and ‘Abbas, who then fully accepted by the’ Aliy. As for the Prophet at Khaibar and Fadak, handed kepengurusannya in hand ‘Umar, and I have returned the shares to the public interest that the Prophet of the Muslims. “
Fatima was angry, and withdrawn from Abū Bakr, until his death. Of the reasons put forward Abū Bakr, Fatima said: “Then you, and what you heard from the Messenger of Allah, knows better.”
Responding to the attitude of anger and withdrawal Fatima, Abū Bakr simply said to him: “By the One that my soul in His hand, you are the relatives of the Prophet is very dear to me, more than his own relatives, as for the problems between us in regard to such property, then I not decided except by the right thing, and I’m not going to ignore what I know Allah has prevented her from the case. “(Musnad Abi Bakr al-Siddiq ra 19/9, 20/14, 25/25, 31/55, 32/58, and 33/60. The text above is a combination of some of the news).
Abū Bakr r.a. been very angry with one a Muslim. Seeing that, Abū Barzah said to him: “Yes Khalīfatarrasūlillāh, if you will chop off his neck?”
Abū Barzah was then reminded about the law to kill a Muslim, but Abū Bakr refused hadith conveys, by reason of other information.
“Then,” said Abū Barzah, “long after that, Abū Bakr came to see me, and said:” O Aba Barzah, what you said? “
Abū Barzah said: “I forgot what I had said. Please remind me of what had kukatan it. “
Abū Bakr said: “You really do not remember?” Abū Barzah Answer: “No, by Allāh, I really do not remember.” Then Abū Bakr explained: “Do you remember when you see that I was angry with a Muslim , then you say, “Are you going to chop off his neck, yes Khalīfatarrasūlillāh?”
“Now, do you remember the incident? Do not you have said so? “Abū Barzah Answer:” Yes, indeed, for the sake of Allāh, but now, if you told me to chop off his neck, I would have done. “
Abū Bakr said: “Woe to you, you are doomed, because it kills a Muslim, for the sake of Allāh, it is not lawful for anyone, after Muhammad set keharamannya.” (Musnad Abi Bakr al-Siddiq ra 33/61).
Abū Żārr r.a. came to ask permission to meet ‘Uthman ibn’ Affan to carry a stick, and allowed.
At that time, ‘Uthman was asked Ka’b: “O Ka’b, the real’ Abdurrahman had died and left a treasure, what do you think?” Answered Ka’b: “If the property is related to the rights of Allāh, then there is no obstacle to make use of it. “
Abū Żārr lifted his stick and hit Ka’ab, saying: “I heard the Messenger of Allah said:” I’ll never be like if I had a mountain of gold that will kuinfaqkan, then behind me, even for an ant to pick as many as six flakes. “
Then Abu Zarr said three times: “Swear thou, for the gods, O ‘Uthman, would not you also have to hear it?” Answer’ Uthman: “Yes.” (Musnad ‘Uthman ibn’ Affan RA 139/453. As retold by Malik ibn ‘Abdillah Ziyādiy Az-ra).
‘Aliy ibn Abi Talib r.a. said that ‘Umar had talked to the audience: “What do you think about the advantages of existing property to me?” they said, “Yes Amira l-Mu` minīn, really we have occupied your attention to the needs of your own family, and has been weighing on you and have oppressed you, because it deserves to be surplus property owned by you. “
‘Umar then asked me: “Is there a will you say?” I said, “They have been deliver to you.” The word’ Umar: “Come on, let’s say.” I said, “Why have you believe, you make zhann?” Said ‘Umar: “That’s why you have to convey your words.” I said, “That’s for sure! For the sake of Allāh, I’m really going to deliver it. “
“Do you remember him appointing a special officer to take you as sadaqah, and then you go to ‘Abbas, but he forbids you to take shadaqahnya, so that something happens between you two. Then you said to me: “Come with me to the Prophet.” But when we found he was still stunned, we went back.
The next day, early in the morning we faced him, and we find him in a happy state. Then you tell him about the act ‘Abbas, then he said to you: “You are a person who knows about her uncle, father or brother’s son?”
Then we deliver what we saw in him, that his fixation on the last day, and his joy in this day. He said: “Surely when you came yesterday, still left me the two dinars sadaqah, then keterpakuanku you see it is because of two dinars, while when you come now, I looked at your face, then you see that my joy is seeing faces you that. “
The word ‘Umar (the’ Aliy): “You are right. For the sake of Allāh, I’m really grateful to you, the next world. “(Musnad ‘Aliy ibn Abi Talib ra 202/725).