Today is very different from several years ago. Now the women have much to start opening aurat. Not only the head, which was opened or the soles of the feet, which is where the second part shall be covered. However, now there are many who dare to open the thigh by wearing calf-length pants or skirts. O Allah, Thee we complain, seeing the condition of these times that are getting damaged.
We do not know the next few years, his condition may be more severe and more severe than today. Maybe a few more years, western-style dress that is transparent and very private parts will become the cultural showcase of the Muslims. May God protect our families and generations of the Muslims from this disaster.
Signs truth in the Word of the Prophet sallallaahu ‘alaihi wa sallam
From Abu Hurayrah, he said that the Prophet sallallaahu ‘alaihi wa sallam said:
“There are two classes of inhabitants of hell that I’d never see:  A people who have whips like the tail of a cow to beat the man and  the women who dressed but naked, berlenggak-sway, their heads tilted like a camel hump. Such women will not enter Paradise and will not smell it, even though the smell wafted over the journey so and so. “(Narrated by Muslim. 2128)
This hadith is a sign of prophetic miracles. Both these groups already exist in our current era. This hadeeth was denounced two classes of this kind. Such damage does not appear in the time of the Prophet sallallaahu ‘alaihi wa sallam as sacred time of his, but this damage had happened after the time of his life (See Sharh Muslim, 9 / 240 and Faidul Qodir, 4 / 275).
O my Lord. And this time more realistic and the damage is more severe there.
Sister, understand the meaning of ‘kasiyatun’ ariyatun ‘
An Nawawi in Sharh Muslim as explained above hadith says that there are several meanings kasiyatun ‘ariyatun.
The first meaning: the woman who got the favor of Allah, but was reluctant to give thanks to Him.
The second meaning: women who wear clothes, but empty of good deeds and do not want to put akhiratnya and is reluctant to obedience to God.
The third meaning: the woman who reveals some members of his body, accidentally revealing her beauty. This is what women are dressed but naked.
The fourth meaning: the woman who wore clothes so thin in the visible part of his body. The woman was dressed, but actually naked. (See Sharh Muslim, 9 / 240)
An Nawawi conveyed the sense above, there exist significant and meaningful concrete meaningful (abstract). So also described by other scholars as follows.
Ibn ‘Abd Barr may Allaah have mercy saying, “The meaning kasiyatun’ ariyatun are the women who wear clothes that describe a thin body shape, clothing is not covered (a member of the body that must be covered to perfection). They were dressed, but in essence they were naked. “(Al Jilbab Muslimah Mar’ah, 125-126)
Al Munawi in Faidul kasiyatun Qodir say about the meaning of ‘ariyatun, “the woman’s actual dress, but in fact she was naked. Because women are wearing thin clothes so that they can reveal their skin. Another meaning is that she showed her jewelry, but do not want to wear clothes piety. Another meaning is that he get a delicious, but are reluctant to give thanks to God. Another meaning is that she is dressed again, but empty of good deeds. Another meaning is that he is closing part of his body, but he opened some members of his body (which must be covered) to reveal the beauty of him. “(Faidul Qodir, 4 / 275)
The same was said by Ibn Jauziy. He said that the meaning kasiyatun ‘ariyatun there are three meanings.
First: women who wear thin clothing, so that the visible parts of the body. These women are wearing the hijab, but in fact she was naked.
Second: the woman who opened some members of his body (which must be closed). This woman is actually bare.
Third: women who gain the favor of Allah, but empty of gratitude to Him. (Kasyful abstruse Haditsi Ash Shohihain min, 1 / 1031)
The conclusion was kasiyatun ‘we can ariyat maknakan: women who wear thin clothes so that visible part of the body and the woman who opened her most private parts that must be closed.
Do you fear the threat is
Look at the threat of the Prophet sallallaahu ‘alaihi wa sallam. Memakaian clothing but the naked truth, said he sallallaahu ‘alaihi wa sallam, “a woman like that will not enter Paradise and will not smell it, even though the smell wafted over the journey so and so.”
Consider, my sister, this threat is not a common threat. The case is not a trivial matter. His sin is not just a small sin. Look at the threat of the Prophet sallallaahu ‘alaihi wa sallam above. These women did not say who will enter Paradise and the smell of heaven alone will not be kissed. Should not we be afraid of threats like this?
An Nawawi, may Allaah have mercy explain the purpose statement of the Prophet sallallaahu ‘alaihi wa sallam:’ women will not go to heaven ‘. The core of the explanation he may Allaah have mercy:
If these women really justify this act was unlawful and he was forbidden to know this, but still considered kosher to open limbs that must be closed (or justify wearing thin), so this heathen woman, eternally in hell and he’s not will go to heaven forever.
Can we maknakan also that a woman like this would not go to heaven for the first time. If indeed he Ahlu monotheism, he will also will go to heaven. And Allaah the Exalted knows best. (See Sharh Muslim, 9 / 240)
If this threat is clear, then why do some women still uncover the general public by wearing only calf-length skirt? Why are they so excited showing off legs in front of others? Why are they still happy to show the hair that should be covered? Why are they still showing the soles of the feet should also be covered? Why is still showing the neck!
Get a grip, O my sister! Rise of kemalasanmu! Obey Allah and His Messenger! Start from now to transform themselves into a better